Latest entries

The point of view of the anarchist movement in Italy in its various articulations is always for direct action, the refusal of the delegate and the negation of any kind of power whatsoever.

The rationalisation of exploitation at global level and the illumination among all those with a glimmer of dignity and passion that reformism is not the way to fight it, is leading to explosions of rebellion in many parts of the world. Anarchists are close to these moments, at least in spirit, but do we have anything to give this reality beyond causing immediate damage or attacking police lines? Must we continue to leave everything to chance, believing that organisational clarity will spring forth out of the blue? If we do, the great potential for new qualitative relations risks becoming reabsorbed into extremely pragmatic and convincing reformist programmes which apparently appear from nowhere. Some are not sleeping. The organisers of tomorrow’s misery lie constantly in wait for such opportunities to ride the tiger in order to harness and redomesticate it, possibly under slogans of freedom and self-management.

From the first ‘enclosures’ of great masses of people into circumscribed spaces to the most advanced factories today, capitalism has tried to cut out portions of space to dedicate them to one specific use: the production of surplus value. Now, with the advent of the recent post-industrial development and advances in the technological process, the management of this space has changed profoundly. It has passed from partial management to a total one. In this capital has had the support of power and the State. We think that it is important to reflect on the conditions of the relationship that exists today between social space and capital.

The new generation booed Stalinist Bolshevism off the stage while enthusiastically cheering Maoism as the new star of genuine communism. Yet how critical was the inquiring mind of our contemporary Castro-Guevara-and Mao Tse-tung enthusiast?

The years covered by this pamphlet mark an important period for the whole of the movement against capital. It was at this time that the antagonist movement in Italy finally shed all its taboos concerning destruction, violence and the use of arms against the class enemy.

Facerias was one of those men that it almost comes naturally to write a biography about. All the essential elements of the legendary anarchist are to be found in his actions, his life as a whole and his death: the vindicator who rises up in struggle against the class enemy and refuses to accept any compromise. And this is certainly one way to read the volume we are presenting here, the first and, if you like, the least useful one.

This is not the first time we find ourselves faced with a similar dilemma. How can we transcend the limitation of means? Reach out beyond the constriction of roles? Encounter those who have begun their individual insurrection but find their path obstructed by a pile of blunt instruments? Those who have decided to venture into the abyss and have become exigent, want to invent their own methods, draw them forth from the conditions they are constrained to live in against their will, now, as the bosses’ calendar indicates the arrival of the third millennium. Those who want to dance with life in more than fleeting encounters, in the adventure of discovery that illuminates destruction in all its possibilities.

We are not the only ones facing the level of the clash. As anarchists we can have all the illusions we like, illusions of purity and being a voice in the desert, but sooner or later we must concede that we are in company, bad company.

Let us take heart. If hard times are ahead of us we know how we shall face them. It is precisely in these times that the sheep discard their wolves’ clothing. The time has come to put the chatter aside, and fight. Let us take courage and go ahead. And then, because as always the best form of defence is attack, let us begin by attacking first. There is no lack of objectives. May the bosses and their servants feel how hard it can become to carry on their jobs as exploiters.

The question always before anarchists is how to act in the present moment of struggle against capitalism and the state. As new forms of social struggles are becoming more clearly understood, this question becomes even more important. In order to answer these questions we have to clarify the relationship between anarchists and the wider social movement of the exploited and the nature of that movement itself.