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This book tells of the life, the action and the death of an anarchist guerilla. Many things have happened since it was first published at the end of the sixties, and experience of armed struggle in Europe is no longer limited to that of the comrades who carried on the struggle against Francoist Spain. But that does not in the least detract from the theoretical and practical importance of Sabaté’s actions, and the value of this book in particular.

Submission to domination is enforced not solely, nor even most significantly, through blatant repression, but rather through subtle manipulations worked into the fabric of everyday social relationships. These manipulations — ingrained in the social fabric not because domination is everywhere and nowhere, but because the institutions of domination create rules, laws, mores and customs that enforce such manipulations — create a logic of submission, an often unconscious tendency to justify resignation and subservience in one’s everyday relations in the world.

After all, isn’t the great desire of each one of us to find ourselves prepared when the next revolt breaks out? What better then than to contribute to making these revolts spread wherever they start up, as well as revealing the premonitory signs of rage and hatred of exploitation in all its forms, concretely, now?

We are so perverted by an education which from infancy seeks to kill in us the spirit of revolt, and to develop that of submission to authority; we are so perverted by this existence under the rule of a law, which regulates every event in life—our birth, our education, our development, our love, our friendship—that, if this state of things continues, we shall lose all initiative, all habit of thinking for ourselves.

The exploitation of the working class comes about in two precise ways which link together through a complex system of complicity: the first is the direct one, carried out by the national bourgeoisie. The second the indirect one, exercised by the bourgeoisie of other nations.

No one can understand what is happening in the land of Palestine, not even those who have followed the sanguinary vicissitudes of the peoples who have lived down there for so long. They face each other with hatred and suspicion, not just men and women, children and old people, but the very dust of the roads and the mud that covers them on rainy days, the asphyxiating heat and the stench of the sultriness.

Concentration camps for immigrants where torture is the rule, arrests of anarchists all over the country, police raids and the storming of solidarity demonstrations.
While deportation and murder of immigrants have become everyday events, a great number of anarchists are now under investigation following the nth judicial frame-up, and many of them are in jail.
It is the State’s revenge against those who have always struggled against the brutal system of deportation and in solidarity with prisoners and the exploited.
This pamphlet is a contribution to exposing what’s going on in Italy and is in solidarity to all the comrades in jail.

Yet one more episode in the chronicles of repression is now well-known to all: on October 1 [2009] Alfredo Bonanno (from Italy) and Christos Stratigopoulos (from Greece), two anarchists who have already been hit by repression on a number of occasions, were arrested in Greece following a robbery, and imprisoned in the small town of Amfissa. We all agree on much-debated points such as the attack on this system of exploitation that builds jails and represses every form of rebellion, and are for the total destruction of all prisons. We also agree that support and solidarity be given to imprisoned comrades everywhere. We want all our comrades free, along with each and every rebel currently detained in the dungeons of whatever State and, having our own concept of social retribution, are against prison even for our enemies.
Yet one more episode in the chronicles of repression is now well-known to all: on October 1 [2009] Alfredo Bonanno (from Italy) and Christos Stratigopoulos (from Greece), two anarchists who have already been hit by repression on a number of occasions, were arrested in Greece following a robbery, and imprisoned in the small town of Amfissa. We all agree on much-debated points such as the attack on this system of exploitation that builds jails and represses every form of rebellion, and are for the total destruction of all prisons. We also agree that support and solidarity be given to imprisoned comrades everywhere. We want all our comrades free, along with each and every rebel currently detained in the dungeons of whatever State and, having our own concept of social retribution, are against prison even for our enemies.

At a time when the Mediterranean region is involved in political games worse perhaps than ever before it is important to reflect on the social, economic and political conditions that are intermingling and interacting, producing situations of extreme tension but also opening up a vast field of intervention to all revolutionaries.
We consider the form of struggle best suited to the present state of class conflict in practically all situations is the insurrectional one, and this is particularly so in the Mediterranean area. By insurrectional practice we mean the revolutionary activity that intends to take the initiative in the struggle and does not limit itself to waiting or to simple defensive responses to attacks by the structures of power.

In the early hours of 22 May 2009, a bicycle moves through a cold Santiago night. A comrade carries in his rucksack an insurrectional dream. He’s carrying a homemade bomb and his single objective becomes clearer with each pedal: attack the school of the Gendarmeria. Around 1.30 in the morning, he makes his last stop, only one block separates him from completing the action. But in an instant, an unexpected accident sets off the detonation. The Bomb that should have gnashed in the face of the powerful, when activated threw the body of the compañero Mauricio Morales Duarte to the middle of the street. Mauri was, and is, an anarchist comrade. Actually, an anarchist apprentice as he jokingly liked to call himself. We are not looking to glorify or create blind admiration for our friend by means of this text: on the contrary, we are adamant that Mauri does the speaking. His own words will do the describing. Brother Mauri, this is for you...