Full list of texts

The obstacles encountered by Emma in her thirty years of anarchist propaganda as well as the polemics she maintained still exist in the revolutionary movement today, and concern no small part of the struggles for women’s liberation.

No one can understand what is happening in the land of Palestine, not even those who have followed the sanguinary vicissitudes of the peoples who have lived down there for so long. They face each other with hatred and suspicion, not just men and women, children and old people, but the very dust of the roads and the mud that covers them on rainy days, the asphyxiating heat and the stench of the sultriness.

We see in The Poverty of Feminism how feminism, in spite of its emancipatory and radical airs, remains in the area of capitalist society and even becomes guardian of traditional female alienation.

This is not the first time we find ourselves faced with a similar dilemma. How can we transcend the limitation of means? Reach out beyond the constriction of roles? Encounter those who have begun their individual insurrection but find their path obstructed by a pile of blunt instruments? Those who have decided to venture into the abyss and have become exigent, want to invent their own methods, draw them forth from the conditions they are constrained to live in against their will, now, as the bosses’ calendar indicates the arrival of the third millennium. Those who want to dance with life in more than fleeting encounters, in the adventure of discovery that illuminates destruction in all its possibilities.

This paper was born from the need to accompany the review “Anarchismo” with an agile publication capable of developing ‘circumscribed and condensed’ analyses. Political and social analyses, leaflets, communiques and documents of the anarchist movement as well as of other groups and organisations, as well as many short and very short articles concerning attacks on the structures of power, news items testifying forms of spontaneous rebellion, that are manifesting themselves with different modalities and often turn out to be quite extraneous to the specific ambit of the anarchist or antagonist movement.
Starting from a series of analyses — concerning among other things, the modifications in the productive structures, the perfectioning of information technology, transformations in the world of work and school, the progressive cultural emptying — a perspective of struggle is outlined: not only the attack on the ‘great temples of death’, on the ‘visible complexes that attract everybody’s attention’ but also and principally small and often simple objectives, peripheral structures spread over the whole territory that are beginning to take on increasing importance for capital: factories, commercial structures, seats of power, but also electricity pylons, communications cables, everything that combines in the development of capital and the continuation of exploitation. These analyses and proposals precede the publication of ‘ProvocAzione’ in part, but in this paper they are gone into further and turn out to be still, valid at the present time.

The concept of solidarity is not only used and abused by the various reformist syndicalist and humanitarian movements and even power itself, it is also sadly emptied of any content by many anarchists. The levelling is such as to reveal a symbolic attitude worthy of the Church but which allows us to put our conscience at rest.

Our task as anarchists, our main preoccupation and greatest desire, is to see the social revolution come about: a terrible upheaval of men and institutions which finally succeeds in putting an end to exploitation and establishing the reign of justice.

The rationalisation of exploitation at global level and the illumination among all those with a glimmer of dignity and passion that reformism is not the way to fight it, is leading to explosions of rebellion in many parts of the world. Anarchists are close to these moments, at least in spirit, but do we have anything to give this reality beyond causing immediate damage or attacking police lines? Must we continue to leave everything to chance, believing that organisational clarity will spring forth out of the blue? If we do, the great potential for new qualitative relations risks becoming reabsorbed into extremely pragmatic and convincing reformist programmes which apparently appear from nowhere. Some are not sleeping. The organisers of tomorrow’s misery lie constantly in wait for such opportunities to ride the tiger in order to harness and redomesticate it, possibly under slogans of freedom and self-management.